There is no such issue as happenstance. There are no random occurrences. Hashem is intricately involved with the working of the entire world.

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In his sefer, the Ben Ish Chai ( Parashas Nasso ), gives further more insights on the selection fifteen and its connection to shalom : · It really is the quantity of terms in Birkas Kohanim, which culminates in the blessing of shalom . · Additionally, he points out, a hand has fourteen joints, 3 on Each and every of your 4 fingers and two around the thumb. With the hand to signify shalom, it requires another component. Therefore, Chazal instructed us that whenever we come up with a berachah with a cup of wine, we should always maintain the cup while in the palm in the hand; Within this posture, it is actually called the Kos shel Berachah, the cup of blessing. The palm results in being the hand’s fifteenth element, Therefore symbolizing shalom . · He connects this idea to the Chazal ( Berachos 64a) “Talmidei chachamim marbim shalom, Torah Students maximize peace.” This is because the rabbis have improved the situations for utilizing a kos shel berachah. These include things like Kiddush on Shabbos and Yom Tov, Havdalah , Birkas HaMazon , weddings, bris milah, and also the evening of Pesach. These are typically all times where we area the kos in our palm, contacting into service the fifteenth ingredient of our hand, So symbolizing the Name of Shalom . · Through the six weekdays, we clean for bread 2 times on a daily basis, twelve instances in all. On Shabbos, We have now 3 meals, which brings the week’s total to fifteen. Shabbos is a day of peace due to the fifteenth food, Seudas Shelishis, which delivers shalom . Additionally, the Ben Ish Chai teaches that Tu b’Shevat is among the most opportune time and energy to pray for Arba Minim, the 4 Species we bless all through Succos. As we discovered in our discussion on Succos, the four species symbolize unity Amongst the four kinds of Jewish people today. Why do we pray relating to these 4 species on Tu b’Shevat? The rabbis make clear that if we look at the trees on Tu B’Shvat, we see that they're bare. Tu b’Shevat marks the working day on which, in accordance with the Gemara , the sap starts off running within the tree. Then, on Rosh Chodesh Nissan, we can easily start earning Birkas Ilanos, the blessing we are saying upon seeing the tree’s buds begin to blossom. The seasons development right up until at last, we get there at Succos, when we harvest the fruit. So, the progression toward Succos starts on Tu b’Shevat, after we pray for the necessary shalom with the Shivtei Kah, which last but not least expresses itself within the Pageant of Succos Using the Arba Minim. Shevat is the month, and Tu b’Shevat the day, uniquely primed for our efforts to foster the middah of shalom and ahavas Yisrael.

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, shares with us more than 130 readings, created for the steady daily use that permits genuinely efficient adjust. Drawn with the classic knowledge from the Chovos HaLevavos Shaar HaBitachon, these insights into this “service of the heart” are remarkably up to date, Talking to our individual issues.

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” It is the wondrous gift that enables us to enjoy the blessing of “menuchas hanefesh” – a tough-to-outline principle that features serenity, tranquility, and satisfaction.

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With Hashem's assistance, I just lately came across a commentary on Tehilim published by Rav Chaim Kanievsky z’l. To know Tehilim, it is vital to find out the background and historical context on the chapter that David Hamelech is composing about. What precisely was happening in his in everyday life when he wrote it? Often he tells us what exactly’s occurring within the heading, no matter if he’s managing away, getting chased, and so on. But sometimes he won't. And often, it looks like he is telling us what is going on on, but we really Really don't get it. Rav Chaim Kanievsky, with his remarkable familiarity with Torah, finds a Midrash that can help us comprehend one this kind of chapter. Chapter 30 is known as Mizmor Shir, Hanukat HaBayit L’David/a music to the devotion of the home, referring on the Bet Hamikdash, by David. There are 2 problems with this. Number one is David Hamelech wasn't for the Hanukat HaBayit- he died right before that. As we’ve reviewed up to now, Rashi explains that he wrote it to get claimed on the Hanukat Habayit. The second problem is that there's no discussion in the Hanukat HaBayit On this Mizmor. It claims, אֲרוֹמִמְךָ֣ ה׳ כִּ֣י דִלִּיתָ֑נִי God lifted me up… שִׁוַּ֥עְתִּי אֵ֝לֶ֗יךָ וַתִּרְפָּאֵֽנִי I identified as out to you personally and you also healed me. You carry me from your depths, and so forth. What does which have to do Using the Hanukat Habayit? Additional to the perek, it says, הֲיוֹדְךָ֥ עָפָ֑ר הֲיַגִּ֥יד אֲמִתֶּֽךָ׃ Will Dust praise You and say above Your real truth? לְמַ֤עַן ׀ יְזַמֶּרְךָ֣ כָ֭בוֹד וְלֹ֣א יִדֹּ֑ם יְהֹוָ֥ה אֱ֝לֹהַ֗י לְעוֹלָ֥ם אוֹדֶֽךָּ To ensure my soul will sing to You endlessly.. So, all over again, what's going on? Rav Chaim cites a Midrash that David Hamelech was Ill for 13 a long time, as he claims in another perek, יָגַ֤עְתִּי ׀ בְּֽאַנְחָתִ֗י אַשְׂחֶ֣ה בְכׇל־לַ֭יְלָה מִטָּתִ֑י בְּ֝דִמְעָתִ֗י עַרְשִׂ֥י אַמְסֶֽה Every evening I am crying in my bed . So he suffered for bitachon 13 many years, And through this time his enemies hoping he’d die. David Hamelech was naturally praying to obtain outside of this example. What bought him away from it? He finally arrived up with the following prayer, “ Remember to save me to ensure I am going to hold the toughness to approach the Guess Hamikdash,” and t hat's when he acquired outside of his mattress and wrote what’s called the Megilat Binyan Guess Hamikdash/ the architectural plans with the Wager a HaMikdash, and God read his prayer.

Rabbi David Sutton, writer of many essential functions which includes Beis HaLevi on Bitachon and Embrace Shabbos, shares with us in excess of one hundred thirty chapters, created for the reliable daily use that permits really productive change. Drawn from the common knowledge in the Chovos HaLevavos Shaar HaBitachon, these insights into this “company of the center” are remarkably up to date, Chatting with our own issues.

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The phrases of this writer mirror his/her individual opinions and do not essentially depict the official position in the Orthodox Union.

The Chovos HaLevavos concedes that many things materialize in everyday life that don’t appear to be excellent. Our reaction to those occurrences determines whether or not the problem will reinforce our bitachon or put on it down.